In a number of ranges in the historic previous of South Asian religions, the time interval yoginī has been used in quite a few contexts to designate quite a few points: a female adept of yoga, a female tantric practitioner, a sorceress, a woman dedicated to a deity, or a positive class of female deities. This book brings collectively present interdisciplinary views on the medieval South Asian cults of the Yoginis, akin to textual-philological, historic, paintings historic, indological, anthropological, ritual and terminological.
The book discusses the medieval yoginī cult, as illustrated in early Śaiva tantric texts, and their representations in South Asian temple iconography. It appears on the roles and hypostases of yoginīs in trendy religious traditions, in addition to the transformations of yoginī-related ritual practices. In addition to, this book systematizes the numerous meanings, and proposes definitions of the thought and fashions for integrating the semantic fields of ‘yoginī.’
Highlighting the importance of study from complementary disciplines for the exploration of difficult themes in South Asian analysis, this book is of curiosity to college students of South Asian Studies and Religious Studies.
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