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Inside the thousand years sooner than the rise of Islam, two radically quite a few conceptions of what it means to say that a regulation is divine confronted one another with a strain that reverberates to the present. What’s Divine about Divine Regulation? untangles the classical and biblical roots of the Western idea of divine regulation and reveals how early adherents to biblical customized—Hellenistic Jewish writers similar to Philo, the group at Qumran, Paul, and the talmudic rabbis—struggled to make sense of this conflicting legacy.
Christine Hayes reveals that for the normal Greeks, divine regulation was divine by benefit of its inherent qualities of intrinsic rationality, reality, universality, and immutability, whereas for the biblical authors, divine regulation was divine because of it was grounded in revelation with no presumption of rationality, conformity to reality, universality, or immutability. Hayes describes the collision of these opposing conceptions inside the Hellenistic interval, and particulars competing makes an try and resolve the following cognitive dissonance. She reveals how Second Temple and Hellenistic Jewish writers, from the author of 1 Enoch to Philo of Alexandria, have been engaged in an ordinary problem of bridging the gulf between classical and biblical notions of divine regulation, whereas Paul, in his letters to the early Christian church, sought to widen it. Hayes then delves into the literature of classical rabbinic Judaism to reveal how the talmudic rabbis took a third and scandalous path, insisting on a improvement of divine regulation intentionally at odds with the Greco-Roman and Pauline conceptions which may come to dominate the Christianized West.
A surprising achievement in psychological historic previous, What’s Divine about Divine Regulation? sheds essential light on an historic debate which may type foundational Western thought, and that continues to inform trendy views about the character and performance of regulation and the character and authority of Scripture.
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