The imperialist ambitions of China – which invaded Tibet in the late Nineteen Forties – have sparked the spectacular spread of Tibetan Buddhism worldwide, and particularly in western nations. This work is a research on the malleability of a specific Buddhist custom; on its adaptability in new contexts.
The book analyses the character of the Tibetan Buddhism in the Diaspora. It examines how the re-signification of Tibetan Buddhist practices and organizational buildings in the current refers again to the dismantlement of the Tibetan state headed by the Dalai Lama and the fragmentation of Tibetan Buddhist spiritual organizations in common. It consists of in depth multi-sited fieldwork carried out in america, Brazil, Europe, and Asia and an in depth evaluation of up to date paperwork referring to the worldwide spread of Tibetan Buddhism. The writer demonstrates that there’s a "de-institutionalized" and "de-territorialized" venture of political energy and spiritual group, which, amongst a number of different penalties, engenders the gradual "autonomization" of lamas and lineages contained in the spiritual subject of Tibetan Buddhism. Thus, a spectre of those earlier institutions continues to exist outdoors their unique contexts, and they’re regularly activated in ever-new settings.
Utilizing a mixture of two totally different educational traditions – specifically, the Brazilian anthropological custom and the American Buddhist research custom – it investigates the "strategy of cultural re-signification" of Tibetan Buddhism in the context of its Diaspora. Thus, it will probably be a worthwhile useful resource to college students and students of Asian Faith, Asian Studies and Buddhism.
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