The state of Israel was established in 1948 as a Jewish democracy, with no authorized separation between faith and the state. Ever since, the strain between the 2 has been a central political, social, and ethical difficulty in Israel, leading to a cultural battle between secular Jews and the fundamentalist, extremely-orthodox Haredi group. What’s the nature of this cultural battle and how is it managed?
In Theocratic Democracy, Nachman Ben-Yehuda examines greater than fifty years of media-reported unconventional and deviant conduct by members of the Haredi group. Ben-Yehuda finds not solely that this conduct has occurred more and more typically through the years, but in addition that its most salient function is violence–a violence not random or precipitated by situational emotional rage, however deliberate and aimed to realize political objectives. Utilizing verbal and non-verbal violence within the varieties of curses, intimidation, threats, arson, stone-throwing, beatings, mass violations, and extra, Haredi activists attempt to push Israel towards a extra theocratic society. Pushed by a theological notion that each one Jews are mutually accountable and accountable to the Almighty, these activists consider that the sins of the few are paid for by the various. Making Israel a theocracy will, they consider, scale back the danger of transcendental penalties. Ben-Yehuda exhibits how the political construction that accommodates the robust theocratic and secular pressures Israel faces is successfully a theocratic democracy. Characterised by persistent negotiations, tensions, and lodging, it is by nature an unstable construction. Nevertheless, in his fascinating and energetic account, Nachman Ben-Yehuda demonstrates how it permits residents with totally different worldviews to reside beneath one umbrella of a nation-state with out tearing the social material aside.
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