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Theistic Vedānta originated with Rāmānuja (1077-1157), who was thought-about considered one of the foremost theologians of Viśistādvaita Vedānta and moreover an provoke of the Śrīvaisnava sectarian customized in South India. As devotees of the God Visnu and his consort Śrī, the Śrīvaisnavas established themselves by way of quite a few processes of legitimation as a robust sectarian customized. One amongst the processes by which the authority of the Śrīvaisnavas was consolidated was Rāmānuja’s synthesis of widespread Hindu devotionalism with the philosophy of Vedānta.
This book demonstrates that by incorporating a textual content material sometimes thought-about of secondary significance – the Visnu Purāna (1st-4th CE) – into his learning of the Upanisads, which have been the commonplace of orthodoxy for Vedānta philosophy, Rāmānuja was able to interpret Vedānta inside the theistic context of Śrīvaisnavism. Rāmānuja was the first Brahmin thinker to incorporate devotional purānas into Vedānta philosophy. His synthetic theology known as Viśistādvaita (unity-of-the-differenced) wielded giant have an effect on over the enlargement of Visnu devotionalism in South India and previous. On this book, the exploration of the exegetical carry out of this purana in arguments salient to Rāmānuja’s Vedānta facilitates our understanding of the processes of textual lodging and reformulation that let the incorporation of divergent doctrinal claims.
Growing on and reassessing current views on Rāmānuja’s theology, the book contributes new insights to broader factors in religious analysis corresponding to canon enlargement, commentarial interpretation, customized-developing, and the comparative analysis of scripture. It’s going to be of curiosity to school college students and college students of Indian philosophy and Religious Studies.
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