lt is with good pleasure that I write this preface for Or Li's book, wh ich addresses the venerable and vexing factors surrounding the disadvantage of whether or not or not dying could also be a harm to the one which dies. This disadvantage is an historic one which was raised long in the previous by the early Greek thinker Epicurus, who notoriously argued that demise is at no time a harm to its 'sufferer' as a results of sooner than demise there is not a harrn and after dying there is not a sufferer. Epicurus's conclusion is conspicuously at odds with our prereflective and sometimes our publish-reflective-intuitions, and fairly a few strategies have subsequently been proposed to refute or stay away from the Epicurean conclusion that dying cannot be an evil in any case. How then are we to account for our intuition that dying is not simply an evil, nevertheless perhaps the worst evil: which can befall us? That’s the key state of affairs that Or Li addresses. Or Li's book explores quite a few numerous approaches to the difficult and troublesome factors surrounding Epicurus's notorious argument and provides a defence ofthe intuitively plausible conclusion that dying can definitely be a harm to the one which dies. This drawback to Epicurus's declare that demise is not a harm to the one which dies is developed by the use of a detailed exploration of the factors raised not solely by Epicurus, however as well as by his many successors, who’ve responded variously to the troublesome factors which Epicurus raised.
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